1 Vasishta continued:—
The essence of Brahma is all in all and ever remains in every manner in everything in all places. It is omnipotence, omniform and the lord God of all. 2 This essence is the Spirit or Soul whose omnipotence develops itself sometimes in the form of intellectual activity and sometimes in the tranquility of soul. Sometimes it shows itself in the movement of bodies, and at others in the force of the passions and emotions of the soul. Sometimes as something in the form of creation, and at another as nothing in the annihilation of the world.
3 Whenever it realizes itself anywhere in any form or state, it is then viewed in the same manner at the same place and time. 4 The absolute omnipotence manifests itself as it likes and appears to us. All its powers are exhibited in one form or another to our view and understandings.
5 These powers are of many kinds, and are primarily concentrated in the Divine Soul or Spirit. The potentialities are the Active and Passive powers, also the Rational and Irrational and all others. 6 These varieties of powers are the inventions of the learned for their own purpose and understanding. But there is no such distinction in Divine Consciousness. 7 There is no duality in reality. The difference consists in shape and not substance. Thus the waves in the waters of the sea and the bracelets formed of gold are no more than modifications of the same substances. 8 The form of a thing is said to be so and so not because of its reality but because of its appearance. We affirm that a rope is a snake, but we have neither the outward perception nor inner thought of a snake in it. Hence all appearances are delusions of sense.
9 It is the Universal Soul that shows itself in some form or other to our deluded senses and understandings, and also according to our different apprehensions of the same thing. 10 Only the ignorant understand the omniform God to be all forms of things. The learned know the forms to be modifications of the various powers of the Almighty, and not the figures themselves.
11 Whether forms appear real or unreal is to be known to men according to their different apprehensions, which Brahma is pleased to exhibit in any particular form to their minds and senses.