1 Vasishta continued:—
After a thousand years of long and painful tapas by Suchi, Brahma, the great father of creation, appeared to her under his pavilion of the sky and bade her accept the boon she preferred. 2 Suchi was absorbed in her tapas. Her vital principle of life, remaining dormant in her, wanted the external organs of sense to give utterance to her prayer. She remained only to think upon the choice she should make.
3 She thought to herself, “I am now a perfect being and I am delivered from my questions. Therefore, what blessing do I need to ask beyond this state of beatitude, bliss of contentment, and self-resignation which I already possess in my peace and tranquility? 4 I have the knowledge of all that is to be known. I am free from the web of errors. My rationality is developed. What more is necessary for a perfect and rational being? 5 Let me remain seated as I am in my present state. I am in the light of truth and quite removed from the darkness of untruth. What else is there for me to ask or accept?
6 “I have passed a long period in my ignorance. I was carried away like a child by the demon of the evil genius of earthly desires. 7 This desire is now brought under subjection by the power of my reasoning. So of what value are all the objects of my desire to my soul?”
8 The lord of creatures kept looking on Suchi sitting with her mind fixed in her silent meditation and resigned to her destiny. She was quite withdrawn from all external sensations and from the use of her bodily organs. 9 Brahma, with the kindness of his heart, again approached the indifferent woman and said, “Receive your desired blessing and live to enjoy for sometime longer on earth. 10 Then having enjoyed the joys of life, you shall attain the blissful state from which you shall have no more to return here. This is the fixed decree destined for all living beings on earth. 11 By merit of your tapas, O best of womankind, let your desire be crowned with success! Resume your former physical form and remain as a rakshasi in this mountain forest.”
12 “Regain your cloud-like shape of which you are deprived at present, and revive like a sprout from your pin-like root to become like a big tree growing out of its small root and little seed. 13 You shall get an inward supply of serum from your muscle tendon, like a plant gets its sap from the seeded grain. The circulation of that juice will cause growth like that of a germ from the ingrained seed. 14 Your knowledge of truth has no fear of falling into the difficulties of the world. On the contrary, the righteousness of your soul will lead you like a huge, heavy cloud with its pure water high in the heaven, in spite of the blasting gusts of wind.”
15 “By your constant practice of yoga meditation, you have accustomed yourself to a state of death-like samadhi. For your intellectual delight, you have thereby become assimilated into the trance of your meditation. 16 But your meditation must be compatible with your worldly affairs, and the body like the breeze, is nourished best by its constant agitation. 17 Therefore, my daughter, you are acting contrary to nature by avoiding the action that your nature requires.”
“There can be no objection to your slaughter of animal life under proper bounds. 18 Therefore act within the bounds of justice and refrain from all acts of injustice in the world. Stick steadfastly to reason if you should like to live liberated in this life.”
19 Saying so far, the god disappeared from below to his heavenly sphere, when Suchi said to him, “Be it so. I have no objection to this.” Then, as she thought in her mind that she had no cause to be dissatisfied with the decree of the lotus-born Brahma, she found herself immediately in possession of her former body.
20 She came to be of the measure of a span at first, then of a cubit, and next a full fathom in length. She was quickly increasing in height. She grew up like a tree until she was in the form of a cloud. She had all the members of the body added to her instantly, in the manner of the growth of the tree of human desire. 21 From the fibrous form of Suchi, the needle which was without form or feature, body, blood, bones, flesh or strength, there grew up all the parts and limbs at once. Just so the fancied garden of our desire suddenly springs up with all its green foliage and fruits and flowers from their hidden state.