1 The god Shiva added:—
Know now the lord god Rudra (Shiva), who in the form of one identical Consciousness is situated within every form of being, is the self-consciousness in everyone. 2 He is the seed of seeds and the core and foundation of the course of nature. Know Rudra also as the agent of all actions and the pure gist of Consciousness 3 He is the pure cause of all causes, without any cause of himself. He is the producer and sustainer of all without being produced or supported himself by any other.
4 He is the sensation of all conscious beings, and the sense of all sensitive things. He is the consciousness of all sensuous objects, the highest object of our sensuousness, and the source of endless varieties. 5 He is the pure light of all lights and yet is invisible by all of them. He is the uncreated and supernatural light, the source of all sources of light and the great mass of the light of Consciousness. 6 He is no positive (material) existence but the real entity. He is all quiet and beyond the common concepts of reality or unreality. Among the positive ideas about God, know him only as Consciousness and no other.
7 He becomes the color, coloring and the one coloring. He becomes as high as the lofty sky and as low as a lowly hut. 8 In the expanded mind of this Conscious Intellect there are millions of worlds like grains of sand in the desert, or as many as the blossoms of trees that have blown away, are in full blown, and have yet to come here after. 9 Like an inextinguishable flame, he is ever burning by his own inherent fire. Though always emitting innumerable sparks of his essence all about, yet there is no end of his light, heat and fire.
10 His inner parts contain the great mountains like particles of dust. He covers the highest mountains, like the lofty sky hides dust on earth. 11 He comprehends the great mahakalpa aeons like a twinkling of the eye, and a kalpa age is contained in his quick twinkling motion. 12 Though more minute than the point of a hair, yet he encompasses the whole earth. The seven oceans that encircle the earth cannot encircle the great Infinity.
13 He is called the great creator of the universe though he creates nothing. Though he does all actions, yet he remains calmly as if doing nothing. 14 Though God is included under the category of substance, yet he is no substance at all. Though there is no substantiality in him, yet his spirit is the substratum of all things, the Universal Form (Vishwarupa, body of the universe). 15 He is today and tomorrow, and though the past and future, yet he is always present. Therefore he is not now or then, but everlasting and forever.
16 He is not in the babbling and prattling of babes and children, nor in the crying of beasts and brutes, nor in the language of savages, but he is equally understood by all in their peculiar modes of speech. 17 These words are meaningless and yet are true, like the obsolete words in the Vedas. Therefore no words can truly express what is God because they are not what He is.
18 I bow down to He who is all, in whom all reside and from whom they all proceed, who is in all places and times, and who is diffused throughout all and is called the one and all.
19 In this excessive use of obscure words, there will be found some fully expressive of the meaning, just as in a forest of thick wood we happen to find fragrant flowers, which we pluck and carry by the handfuls.