1 Vasishta continued:—
Such is the first great truth concerning Divine Consciousness that contains the gigantic forms of Brahma, Vishnu and Shiva. 2 Through the greatness of God, all people in their own separate worlds are as flashy as great princes, ever exulting in their power to float and traverse in the regions of open air. 3 By dwelling in the spirit of God, earth born mortals are as happy as the inhabitants of heaven.
4 Yes, they live in Him who have found him. They who have taken their refuge under the shade of the Supreme Spirit are not to be restrained by anybody. 5 He who meditates for a moment on the universal essence of all becomes liberated in an instant and lives as a liberal minded sage, a muni on earth. He does what are his duties in this world and never grieves in discharging them.
6 Rama said, “Sage, how is it possible to meditate on the Universal Soul in all things when one has buried his mind, understanding, ego and self in the unity of God? How can the soul be viewed in plurality when all things have been absorbed in the unity?”
7 Vasishta replied:—
The God that dwells in all bodies, moves them to their actions, receives their food and drink in himself, produces all things, and annihilates them at last, is of course unknowable to our consciousness. 8 This indwelling principle in everything without beginning or end and inherent in the nature of all is called the common essence of all because it constitutes the tattwa identity (essential nature) of everything in the world.
9 It dwells as emptiness in the vacuum and as the property of loudness in sound. It is situated as feeling in whatever is felt and as texture in the objects of touch. 10 It is the taste of all that can be tasted by the tongue. It is the light of all objects that can be seen and the vision of the organs of seeing. 11 It is the sense of smell in the act of smelling and the odor in all odorous substances. It is the plumpness of the body and the solidity and stability of the earth. 12 It is the fluidity of liquids and the breezes of the air. It is the flame and flash of fire and the thinking of the understanding. 13 It is the thinking principle of the thoughtful mind and the ego of our egoism. It is the consciousness of the conscious soul and it is the conscious heart. 14 It is the power of growth in vegetables and perspective in all pictures and paintings. It is the capacity of all pots and vessels and the tallness of stately trees. 15 It is the immobility of inert object and the mobility of movable bodies. It is the dull unconsciousness of stones and blocks, and the intelligence of intelligent beings. 16 It is the immortality and Godhead of the immortal gods and the humanity of human beings. It is the curvedness of crooked beasts and the supine proneness of crawling and creeping insects. 17 It is the current of the course of time and the revolution and aspects of the seasons. It is the passing of fleeting moments and the endless duration of eternity. 18 It is the whiteness of whatever is white and the blackness of all that is black. It is activity in all actions and it is stern fixity in the doings of destiny.
19 The Supreme Spirit is quiescent in all that is calm, and lasting and fleeting in whatever is passing and perishing. He shows his productiveness in the production of things. 20 He is the childhood of children and the youth of young men. He shows himself as fading in the decay and decline of beings and as his extinction in their death and death. 21 Thus the all pervading soul is not apart from anything, as the waves and froths of the foaming sea are no way distinct from its body of waters.
22 These many forms of things are all unrealities. They are taken for true in our ignorance of the unity which multiplies itself in our imagination, just as children create and produce false apparitions from their unsound understandings.
23 “It is I,” says the Lord, “who am situated everywhere, and it is I who pervades the whole and fills it with all varieties at pleasure.” Know therefore, O high minded Rama, that all these varieties are only creatures of imagination in the mind of God, and from there are reflected into the mirror of our minds. Know this rest in the calm tranquility of your soul, and enjoy the undisturbed solace and happiness of your high mind.
24 Valmiki said:—
As the sage was saying these things, the day passed away under its evening shade, the sun sank down in its evening devotion, and the assembly broke with mutual salutations to the performance of their evening ablutions, until they reassembled on the next morning.