1 Kumbha continued:—
I have already told you, O king, how all the phenomena of the world sprung from Brahman and how they all also disappear in him. 2 Having heard all this from me and having understood and reflected upon all that I have said, you are at liberty, O sagely king, to repose in the supreme bliss which you have well known and felt within yourself.
3 I am now returning to my heavenly abode at this time of the conjunction of the moon, when it is very likely that sage Narada may have come before the assembly of the gods from his seat in the high heaven of Brahma. 4 He may be angry at not finding me there, and it is not showing good manners in a youth to tease his superiors at anytime.
5 May you ever abide at your ease by your utter abandonment of every tint of desire, and by your firm reliance in these holy precepts which the wise have always in their view.
6 Vasishta said:—
Upon hearing these words, Sikhidhwaja was about to throw a handful of flowers and make his obeisance to his departing teacher, Kumbha vanished immediately from his sight and mixed in the ethereal air. 7 As one absorbed in meditation does not see the things present before him even in his waking state, so the king lost sight of Kumbha from before his presence.
8 The king was plunged in deep sorrow after Kumbha departed. He remained like a painted picture, his thoughts dwelling on his vanished friend. 9 He thought how marvelous it was and how very inscrutable are the ways of providence that it should bring him to the light of the self-manifest Lord through the means of a stranger, Kumbha.
10 “Where is this sage Narada,” thought he, “and who is his son, this Kumbha, to me? How did it happen that after so long I should come to be awakened by him?”
11 “O! how very fully has that son of the divine sage explained everything to me with his good reasoning. I am now awakened from my long slumber in ignorance. 12 How I had been plunged in the mud of my acts for such a long time! I was rolling on the wheels of distinguishing between doing what was right or wrong.”
13 “How very pure and cold, tranquil and quiet is my present state. I find my essence to be cooling to me as I am washed in the cold bath of Self realization. 14 I am quite calm and lost in my trance. I sit alone as one with Unity. I have no desire for even a straw, but remain solely by myself.”
15 Thinking thus in himself and relieved of all impressions (vasanas), the king entered into the state of samadhi and sat as quiet as a statue carved in wood. 16 He became silent and had no desire or refuge for his reliance. He remained in his immovable posture, like the peak of mountain. 17 Being freed from fear in an instant, he remained a long time with the tranquility of his soul and mind. Being united with the Supreme Spirit in his samadhi, he continued long in his dreamless trance, his soul shining like the rising sun.