1 Manu continued:—
Now the living liberated yogi, in whatever manner he is clad, however well or ill fed he may be, and wherever he may sleep or lay down his humble head, rests with joy in his mind in a state of perfect ease and blissfulness as if he were the greatest emperor of the world. 2 He breaks down all the bonds of caste and creed, and the rites and restraints of his order by the battery of the scriptures. He wanders free from the snare of society like a lion having broken loose from his cage roaming rampant everywhere. 3 He has his mind abstracted from all objects of the senses and fixed on an object which no words can express. He shines forth with a grace in his face that resembles the clear autumn sky.
4 He is always as deep and clear as a large lake in a valley. Being rapt in heavenly joy, he is always cheerful in himself without care or want of anything else. 5 He is ever content in his mind without having anything for his dependence or any expectation of reward for his actions. He is neither addicted to any meritorious or unworthy acts nor subject to joy or grief for anything of pleasure or pain.
6 As a piece of crystal does not receive or emit any other color in its reflection except that of its pure whiteness, so the spiritually minded person is not imbued with the tinge of the effects of his actions. 7 He remains indifferent in human society and is not affected either by the torture or the pleasures of his body. He considers his pain and pleasure as passing over his shadow. He never takes them to his heart as they do not touch his intangible soul.
8 Whether honored or dishonored by men, he neither praises nor is displeased with them. He remains either connected or unconnected with the customs and rules of society. 9 He hurts nobody, nor is he hurt by any. He remains free from the feelings of anger or affection, fear and joy. 10 No one can have the greatness of mind from his own nature, but it is possible for the Author of nature to raise the greatness of mind even in a child.
11 Whether a man leaves his body in a holy place or in the house of a low savage, or whether one dies at this moment or many years afterwards, 12 he is released from his bondage to life as soon as he knows the soul and gets rid of his desires. The error of egoism is the cause of his bondage and its eradication through knowledge is the means of his liberation.
13 The living liberated man is to be honored and praised and to be bowed down to with veneration, regarded with every attention by everyone who desires his prosperity and elevation. 14 No religious sacrifice or willful austerity, no charity or pilgrimage can lead us to that supremely holy state of human dignity which is attainable only by our respectful attendance upon the godly who have gotten rid of the troubles of the world.
15 Vasishta said:—
The venerable sage Manu, having spoken in this manner, departed to the celestial abode of his father Brahma. Ikshaku continued to act according to the precepts delivered to him by the sacred seer.