1 Bhushunda said:—
The unintelligible objects of thought are phenomena of the intellect. They lie as calmly in the great, inert body of the intellect like sunbeams shine on the surface of a clear basin of water. 2 The unintelligent world exists in the intelligent intellect by its power of using the intellect and remains alike with the unlike, just as the undersea fire resides in water and latent heat with cold. 3 Both the intelligent and the unintelligent have their source in the understanding process of the intellect which produces and reduces them from and into itself, just as the wind both fans land extinguishes fire.
4 Rest in the intellect that remains after negation of your egoism. Remain in that calm and quiet state of the soul which results from your thinking in this manner. 5 You are settled in your form of intellect, both within and without everything, just as sweet water remains in and out of a raining cloud.
6 There is nothing as “I” or “you.” All are forms of the one intellect connected with the intellect which is Brahman itself. There is nothing else endued with intelligence. The whole is one stupendous intelligence with which nothing can be compared. 7 The one Intelligence is the earth, heaven and nether world, together with their inhabitants of men, gods and demigods. It exhibits in itself the various states of their being and actions. 8 As the world is seen to remain quietly, a representation like a map, so does the universe appear from its portrayal in the emptiness of the Divine Mind. 9 Hence we see various appearances unfolded from the Divine Mind and exhibited to view. It is your choice whether to view them as animate or inanimate beings.
10 These are the wonderful phenomena of the intellect. They appear like so many worlds in the open sky. They are like a mirage created by sunshine to delude the ignorant. They appear as empty air to the learned who see them in their true light. 11 As a blinded eye sees apparitions in clear sky, so the world appears as a phantom before the general short-sightedness of unspiritual and ignorant people. 12 Knowledge of the objective world and that of the subjective ego are mere reflections of ideas in the mind. They appear and disappear by turns, just as a city is gilded or shaded by the falling and failing of sunlight. But in this case, city houses are realities but the apparitions of the mind are as baseless as a garden in the empty sky.