1 Bhushunda resumed and said:—
Wherever anyone has a thought of ego, the idea of the world is found inherent in it, just as it appeared to Indra within the heart of an atomic particle. 2 The error of the world covers the mind like green grass spreads over the ground. The origin of the error is the idea of one’s ego and it takes its root in the human soul.
3 This minute seed of ego, moistened with the water of desire, produces the tree of the three worlds on the mountain of Brahman in the great forest of emptiness. 4 The stars are the flowers of this tree, hanging on high on the branches of mountain crags. Rivers resemble its veins and fibers, flowing with the juicy core of their waters. The objects of desire are the fruits of this tree. 5 The revolving worlds are the fluctuating waves of the water of egoism. The flowing currents of desires continually supply varieties of exquisite social meetings, sweet to the taste of the intellect. 6 The sky is the boundless ocean full of ethereal waters, abounding with showering drops of starlight. Plenty and poverty are the two whirlpools in the ocean of the earth, and all our sorrows are the mountainous waves on its surface.
7 The three worlds are presented as a picture of the ocean, with the upper lights as its froths and foams swimming upon it. Planets are floating like bubbles upon it and their belts are like the thick valves of their doors. 8 The surface of the earth is like a hard and solid rock, and the intellect moves like a black crow upon it. The hurry and bustle of its people are like the constant rotation of the globe. 9 Infirmities and errors, old age and death, are like waves gliding on the surface of the sea. The rising and falling of bodies in it are like the swelling and dissolving of bubbles in water.
10 Know the world to be a gust of the breath of your ego. Know it also as a sweet scent from the lotus-like flower of ego. 11 Know the knowledge of your ego and that of the objective world are not two different things. They are one and the same thing, just as the wind and its breath, water and its fluidity, and fire and its heat. 12 The world is included under the sense of ego, and ego is contained in the heart of the world. These being productive of one another are reciprocally the container and contained of each other.
13 He who erases the seed of his ego from his understanding by ignoring it altogether has washed the picture of the world from his mind by the water of ignorance of it. 14 Know, O vidyadhara spirit, that there is no such thing as ego. It is a causeless nothing, like the horn of a rabbit. 15 There is no egoism in the all pervading and infinite Brahman who is devoid of all desire. Therefore, there being no cause or ground for it, it is never anything in reality. 16 Whatever is nothing in reality could not possibly have any cause in the beginning of creation. Therefore egoism is a nothingness, like the son of a barren woman is a nothingness.
17 The lack of egoism on the one hand proves the deprivation of the world on the other. Thus there remains the Intellect or the one mind alone in which everything is extinct. 18 From the proof of the absence of ego and the world, the operations of the mind and the sight of all that can be seen come to an end. Nothing remains for you to care for or fear. 19 Whatever is not is a nothing. The rest is as calm and quiet as nothing in existence. Knowing this as a certainty, be enlightened and fall no more to the false error which has no root in nature. 20 Being cleansed from the stain of imagination, you become as purified and sanctified as the holy Lord Shiva forever. Then the sky will seem to you like a huge mountain and the vast world will shrink to an atom.