1 Bhushunda continued:—
As I was speaking in this manner, the chief of the vidayadharas became unconscious of himself and fell into the trance of samadhi. 2 Despite my repeated attempts to awaken him from that trance state, he did not open his eyes but remained wholly absorbed in his nirvana trance. 3 He attained the supreme and ultimate state and became enlightened in his soul. He made no other further attempt to know what he sought.
4 Rama, I have told you this story to show the effect of instruction on pure hearts, where it floats like a drop of oil on the surface of water. 5 This instruction consists in forgetting the existence of individual ego in the Supreme Spirit. This is the best advice and there is nothing else like this calculated to give peace and comfort to your soul. 6 But when this advice falls on the soil of evil minds, it is suppressed and lost in the end, just as the purest pearl falls from the surface of a smooth mirror. 7 Good advice sticks fast in the calm minds of the virtuous, entering their reasoning souls like sunlight shining in a diamond.
8 Egoism is truly the seed of all worldly misery. The seed of the thorny silk tree grows only prickles on earth. In the same way, the thought that “this is mine” is the out stretching branch of this thorny tree. 9 First the seed ego, then its branches of me or my-ness produce the endless leaves of our desires. Their sense of selfishness produces the burdensome fruits of our sorrows and misery.
10 Then the vidyadhara said (to Bhushunda), “I understand, O chief of sages, that with this knowledge even dull people become long lived in this world. This true knowledge is the cause of your great longevity and that of other sages. 11 After the pure in hearts and minds are once admonished with the knowledge of truth, they soon attain the highest state of fearlessness.”
12 Vasishta said:—
The chief of the birds of air spoke to me this way on the summit of Sumeru Mountain. Then he held his silence like the mute clouds on the top of Rishyasringa chain. 13 I took leave of the sagely bird and went to the home of the vidyadhara spirit to learn the truth of the story, then returned to my place which was graced by the assembly of sages.
14 I have told you, O Rama, the story of the ancient bird and the calmness attained by the vidyadhara with little pain and knowledge. Eleven great yugas have elapsed since my conversation with Bhushunda, the ancient chief of the feathered crow tribe.