1 Vasishta continued:—
This Viraj Purusha is a volitive principle. Whatever he wills to do at anytime, the same appears instantly before him in its material form of the five elements. 2 O Rama, the sages say that this will has become the world because by being intent upon producing the this world, it expanded in that same form. 3 Viraj is the cause of all things in the world which came to be produced in the same form as their material cause.
4 As the great Viraj collectively is the aggregate of all souls, so is he distributed likewise in the individual souls of everyone. 5 The same Viraj is manifest in the meanest insect and the highest Rudra, in a small atom as in a huge hill. He expands himself from a seed to a very large tree. 6 The great Viraj himself is the soul of every individual, from the creeping insect to the mighty Rudra of air. His infinite soul extends even to atoms that are sensible and conscious of themselves.
7 As Viraj expands and extends his soul to infinity, so he fills the bodies of even microscopic atoms with particles of his own essence. 8 In reality, there is nothing great or small in the world. Everything appears to be in proportion as it is filled and expanded by the Divine Spirit.
9 The mind is derived from the moon and the moon has sprung from the mind. So does life spring from life and fluid water flows from the congealed snow and ice and vice versa. 10 Life is only a drop of seminal fluid, distilled as a particle by the amorous union of parents. 11 Then this life reflects in itself, derives the properties of the soul, and becomes like it in the fullness of its perfections. 12 Then the living soul has consciousness of itself and of its existence as one pure and independent soul. But there is no cause whatever as to how it comes to think of itself a material being composed of the five elements.
13 Opposing nature leads one to error but in fact, nature always remains the same. It is like wrong interpretation of language that instills bad ideas while the character remains the same. 14 The living soul is conscious of its existence by itself. The mind’s instinct to perceive things is devoid of consciousness, and not the breath of life or external air. 15 But being harassed by the frost of ignorance and confined to the objects of sense, the living soul is blinded of its consciousness and is converted to the breathing soul or vital life, and so loses the sight of its proper course. 16 Being thus deluded by the illusion of the world, the soul sees duality instead of its unity. Being converted to the breathing of vital life, unity is lost to the sight of the soul which is hidden under it.
17 We remain confined to this world of ignorance as long we enjoy the idea of ego. But as soon we give up the idea of ego, we become free men. 18 Therefore, O Rama, when you are able to know that there is no salvation and confinement in this world, and no existence or nonexistence, then and there you will be a truly free man.