1 Vasishta continued:—
It is absurd to find the sense of egoism or self personality so deeply rooted in human nature. Therefore it is right that you should extinguish this unnatural egoism of yours by correcting your own nature. 2 This is done by enlightenment of understanding accompanied by detachment and distaste of the world. Understanding and detachment are associated with one another as the sun with its light.
3 There is no making or maker or act of this world, or any looker, looking or view of it. This stupendous world is altogether inadmissible, being only a picture on the plane of vacuum. 4 There is nothing prominent in it. All is situated on a perfect level, which is the calm intellect of one unvarying Brahman. 5 The Divine Soul exhibits the wonders of its Consciousness in the variegated colors of its imagination. No one can count the pictures of worlds painted on the plane of the infinite space of emptiness. 6 All these aerial bodies are countless like flying atoms. They are continually dancing and playing their parts in the open arena of Brahman, just as players exhibit their various passions, emotions and gestures in a theatre.
7 The seasons dance in circles with their towering heads. The points of a compass turn around with their encircling arms. The lower region is the platform of this stage and the upper sky is the awning stretched on high. 8 The sun and moon are the two playful and rolling eyes, and the twinkling stars are the glistening hair on their bodies. The seven regions of air are the members of the body and the clear and all adorned sky is the clean apparel on it. 9 The seas encircling the islands are like bracelets and wristlets round their arms, and the girding mountains of lands are like girdles around their loins. Fleeting airs are the winds of their breath, constantly breathing to sustain the lives of living beings to support their bodies. 10 Flowers, groves and forests form the wreathed decorations on their bodies. The sayings of the Vedas and Puranas are their script, the ceremonial acts are their action, and the results of their actions are the parts that all have to play.
11 Thus all this is only a dance of puppet show presented before us with the play of waters gliding with the fluidity of Brahman and the vibration of playful breezes. 12 The cause of causes is the cause of unnatural movements of bodies. It is the ever wakeful intellect that remains sleepless in the sleeping state of nature, and the waking awakener of dreams in the non-deep sleep state of man.
13 Rama, remain sleepless in your sleeping state and reflect on the nature of things as you see them in your dream. Be steady when you are awake and never be drowned in your sleep or deceived by your beguiling dreams. 14 The wise say that human liberation is when waking resembles sound sleep and there is no liking or cringing for anything. 15 The living liberated man sees his God diffused throughout the universe, and not as its cause or instrument, nor any witness of its sight. He does not leave to look on outward phenomena, nor does he think of the inner ideal that has displayed the whole. 16 He sees the world shining with the glory of God, and beholds it fair and perfect with the beauty and perfection of God. 17 Viewed in the reality of Brahman, the unreal world becomes a reality. Then it seems to be as tranquil as the nature of God, and creation is seen in himself until at last all is lost in the womb of a void vacuum, as if hidden in the hollow cavern of a rock.
18 The universe is like the womb of a luminous gem. Though it is thickly peopled everywhere, yet it is void like empty air. It is a nonentity and entity at the same time, something and nothing of itself. 19 It is in actual existence and in potentiality to the minds of many, but to one who sees clearly, it appears like an extended reflection of the infinite mind of the One.
20 As an imaginary city never disappears from imagination, so the reflection never vanishes from the mind of God in which all things are present at all times. 21 As glistening gold glitters and scatters its rays all around without changing or wasting itself, so Brahman appears to shine in his creation, yet remains quiet and without decay in himself. 22 The phenomenal world continues ever the same, though it is subject to constant productions and destructions of all beings. It appears unproduced and indestructible, as various and variegated as the very many beings in it. 23 Brahman is seated in his impenetrable tranquility in the form of the rising world without ever rising or setting himself. He is as free and void as emptiness and without any nature or property of his own. He is known to enlightened understanding.