1 The sage, the one in with the hunter, resumed:—
Saying so the sage held his silence and lay himself in his bed at night. I was as bewildered in my mind as if I had been blown away by the winds. 2 After a long time, I broke my silence and spoke to that sage, “Sage, in my opinion, such dreams appear to have some truth and reality in them.”
3 The other muni sage replied:—
If you can believe in the truth of your waking dreams, then you may also rely upon the reality of your sleeping dreams. But should your daydreams prove to be false, what faith can you place on your night dreams? 4 The entire creation from its very beginning is no more than a dream. It appears to be comprised of the earth and other elements, yet it is devoid of everything. 5 Know that the waking dream of this creation is more subtle than our recent dreams by night. O lotus eyed teacher of the hunter, you will shortly hear all this from me.
6 You think that the object you now see in your waking state in the daytime appears to you in the form of dream in your sleep. So the dream of the present creation is derived from a previous creation which existed from before as an original model in the emptiness of the Divine Mind. 7 Again, seeing the falsity of your waking dream of this creation, how do you say that you entertain doubts regarding the untruth of sleeping dreams, knowing full well that the house in your dream is not yours? How do you want to show fondness upon it anymore?
8 In this manner, O sage, when you perceive the falsity of your waking dream of this world, how can you be doubtful of its unreality anymore?
The hunter’s sage speaking:—
9 As the sage was arguing in this manner, I interrupted him with another question. I asked him to tell me how he came to be the hunter’s teacher.
10 The other sage replied:—
Hear me relate this incident to you also. I will be brief, but know O learned sage, that I can easily extend it to any length.
11 I have been living here as a holy hermit for a long time. I have been solely employed in the performance of my religious austerities. After hearing my speech, I think you too would like to remain in this place. 12 Seeing me situated here, I hope you will not leave me here alone as I truly desire to live in your company. 13 But then, I will tell you sage that in the course of some years hence, a dreadful famine will come to pass in this place and all its people will be swept away. 14 Then there will be warfare between the raging border chiefs and this village will be destroyed and all its houses will be emptied of their occupants.
15 Then let us remain in this place, free from all troubles, in perfect security and peace, free from all worldly desires by our knowledge of the knowable. 16 Here let us reside under the shelter of some shady trees and perform the routine of our religious functions, just as the sun and moon perform their revolutions in the solitary sky. 17 Then many kinds of trees and plants will grow in this desert land and deserted place and cover the surface of this lonely place. 18 The land will be adorned with fruit trees with many singing birds sitting upon them. The waters will be filled with lotus beds, with the humming bees and chakora birds chirping amidst them. We shall find happy groves for our rest like the Nandana paradise garden of heaven.