Chapter 154 — The Sage Describes His Own Life and Admonishes the Hunter to Practice Becoming Established in Knowledge
1 The hunter’s sage continued:—
Having thus considered the vanity of the visible, I remained free from my anxious cares about the world. I became passionless and fearless, without any ego and abiding in the state of nirvana. 2 I became without support and not supporting anything. I remained without depending upon anybody. I was quite calm with my self-composure and my soul was elevated and rested in heaven. 3 I did as my duty called, doing nothing of my own accord. I remained as void and blank as an emptiness devoid of all action and motion. 4 Earth and heaven, the sky and air, mountains and rivers, and all that lies on all sides and the sides themselves are nothing but shadows in the air. All living bodies are no more than the embodied Consciousness or intellectual bodies. 5 I am quiet and composed and manage myself as well as I can. I am quite happy in myself. I have no injunction or prohibition to obey, nor do I have to act an inner or outer part.
6 Thus I resided here in my even temper with the same course of my mind and actions. It is by mere chance that you have come to meet me here.
7 Thus I have fully explained the nature of dream and my personal self to you, together with that of the phenomenal world and yourself. 8 Hence you have well understood what is this visible world that lies before you, and also what these other beings and people are, and after all, what is Brahman. 9 O hunter, now that you know that these things are all false, you must have peace of mind with the conviction that all this is the representation of the Intellect in empty air. It is this that is dimly seen, nothing else.
10 The hunter replied, “If it be so, that I, you and even the gods are nothing, as you say, then all these are only the phantoms of a dream, and all men are no men, and all existence is nonexistence.”
11 The sage replied:—
It is truly so. All and everyone of us is to each other like the apparition of a dream, like phantom dream beings in the panoramic cosmos of the world. 12 These dream beings appear in forms according to one’s conception of them. The only one appears as many, like the rays of light. All these radiations cannot be wholly true or untrue, or even a mixture of both. 13 The imaginary city of the world that appears in our waking state is only a waking dream or an apparition of our minds. It appears like the appearance of a distant city that we never saw before.
14 I have fully explained all this to you already and you have been enlightened in the subject to no end. Now you have grown wise and know well all and everything. Do therefore as you may like best for you.
15 Though thus awakened and enlightened by me, your corrupt mind is not yet turned to reason or found its rest either in transcendental wisdom or in the transcendent state of the most high. 16 Without habit or practice you cannot concentrate your wandering mind in your heart, nor can you attain the height of wisdom without the practice of constant reflection. 17 It is impossible to attain the summit of perfection without your habitual observance of wisdom, just as it is impossible for a block of wood to contain any water unless it is scooped out to form a wooden vessel.
18 Habitual reliance upon wisdom and constant attendance to the teachings of the scriptures and spiritual guides, tend to the removal of the mind’s uncertainty between unity and duality and set the mind to its ultimate bliss of nirvana quietism. 19 Indifference to one’s worth and state, passivity to all worldly affections, refraining from the evils of bad associations, and abstaining from all earthly desires and cravings of the heart, 20 joined with one’s deliverance from the chains of dualities and freedom from all pleasurable and painful associations, are the surest means that lead the learned to the state of unalterable bliss of nirvana.