1 Rama said:—
There is the only One alone whom neither the gods nor the rishis know or comprehend. He is without beginning, middle or end. It is that being who shines himself without this world and these phenomena.
2 It is useless for us to mind the difference between unity and duality, or to be led to the questions created by the misleading words of false doctrines, without relying upon the state of one tranquil and unvarying spirit. 3 The world is as clearly an empty body appearing in the womb of emptiness like a string of pearls or aerial castles seen in the open sky. 4 The world is attached to the solidity of the invisible intellect in the same manner as emptiness is inherent in vacuum, hardness in stone, and fluidity in water. 5 Though the world appears to be spread on all sides of space, yet it is no more than an empty void lying calm and quiet in the hollow womb of the great Intellect.
6 This world which appears so fair and clear to the sight of ignorant people vanishes like a phantom into nothing at the sight of the boundless glory of the transcendent God. 7 The impression of difference and duality that exists among worldly men between creator and creation vanishes upon reflection, like waves in the waters of the sea. 8 The existence of the world, together with all our miseries in it, vanishes before the light of our liberation, just as the darkness of night flies away at sunrise and the light of the day disappears before the gloom of night.
9 Whether in plenty or poverty, or in birth, death or disease, or in the troubles and turmoil of the world, the wise man remains unshaken, though he may be overpowered by them. 10 There is no knowing or error in this world, no pain or pleasure, and no distress or delight in it. They are all attributes of God whose pure nature is unsoiled by them.
11 I have come to know that this existence is pure Brahman himself. Lack of knowledge means thinking there is anything other than the spirit of the great God. 12 I am awakened and enlightened in divine knowledge. I find external existence ceases to exist in any presence. 13 Perfect knowledge tells us that all these worlds are only Brahman himself. But lack of this knowledge says, “I was not Brahman before, but now I have become so by my knowledge.” 14 The known and the unknown, and the dark and the bright are all only Brahman, just as emptiness and unity, and brightness and blueness all belong to the one and same sky.
15 I am extinct by nirvana in the Deity and sit unafraid of anything. I am devoid of all desire with my leaning in perfect blessedness. I am as I am, seized in my infinite bliss, without my sensibility of what or which. 16 I am wholly that one and sole entity which is nothing but perfect tranquility. I see nothing but a calm and quiet which utterly absorbs and enraptures me. 17 Knowing the knowable is to un-know one’s self and ignore the visible. As this knowledge continues to dawn in the soul, the whole cosmos sinks into oblivion and seems like only a block of stone, without the name or sign of anything being known.