13Consciousness is the creator of all elements. She creates everything according to her model, hence creator and creation are one and the same. 14 As the backward and forward whirling motion of water makes a deep swell, and as a fairy appears in a dream, so all these nothings are in reality. 15This entity with its change is nothing. In whatever manner we look at an object, it will appear in the same manner.16The rule of the false dream is not to reproduce because the production is not in the world, but owing to ignorance, it appears so. [BOOKVI.1.61.13-16]      |   33 We have the dreaming man presented to us from the very beginning of creation in the person of Viraj. This being is situated in open air with its aerial body in the shape of the dreamer and dream mixed up together. 34The word “dream” that I have used and presented to you is an example to explain the nature of the phenomenal world. It is to be understood as neither a reality nor an unreality, but only "BRAHMAN" himself. [BOOKVI.2.62.33-34]

WHEN WE DIE – GEOFFREY FARTHING

When We Die


A Little Book To “Lighten Our Darkness”

By Geoffrey Farthing

This document was also published under the title of
“When We Die: Exploring the Great Beyond”
By www.wisdomtraditions.com



“They Forget –
Or Never Knew That
He Who Holds The Keys
To The Secrets Of Death
Is Possessed Of The
Keys Of Life”.


(Eliphas Lévi: Dogme et Rituel de la Haute Magie, Vol.I, p 219)




It is generally assumed that very little is known about what happens when we die. There are numerous accounts from spiritualist sources but they are not consistent among themselves in important detail. All religions have some teaching on the subject, but it is usually unspecific or incomplete, and often not convincing, especially to those of us of an enquiring mind. The account given in this book, even if regarded as only a theory based on a number of basic postulates, is at least reasonably complete and, if these postulates are accepted, credible. Some of them are confirmed by our common experience: for example, the cyclic nature of Nature’s operations – days and nights, the seasons of the year. When used in the context of life and death, they certainly provide us with considerable food for thought.
It is claimed by Those who know that these postulates are facts. The idea that they are indeed facts and that they can be known appears more and more feasible as we begin to see something of the whole picture presented in this book. Broadly, the claim that there can be such knowledge is based on the tradition that there are men who possess it. It is posited that there are, beyond the human kingdom, evolutionary stages attainable by all of us, in time. Progress into these higher stages will, however, not be physical but subjective, that is, it will be by means of inner faculties not yet active within most of us at present. These faculties reach a point where an individual so developed is able to perceive the inner workings of Nature. This is not psychism but spiritual vision, something quite different from normal clairvoyance. By its means, even the thoughts and emotions of others become perceptible. These are the internal subjective activities that it is said we indulge in, although to a much lesser degree, after death, when we are in a corresponding subjective state. Normally in our daily lives our thoughts and emotions are quite private to ourselves, but this is not so to these spiritually developed individuals. They are known traditionally by various names: in this book the terms Adepts, Initiates, Masters or Masters of Wisdom are used.




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