Chapter 27 — All Is One, so We Cannot Conceive Diversity

Vasishta continued:—

Be dead to your senses and retain the tranquility of your soul by accepting whatsoever you get as your lot. Otherwise fair will appear as foul, like a pure crystal showing itself black in the shade. All is contained in the only one all extended Soul, so we can not conceive how variety or multiplicity can arise from unity.

The attributes of consciousness are entirely of an empty nature, having neither beginning nor end. Consciousness is neither produced nor destroyed with the production and destruction of the body. All unconscious and material bodies are moved by the miraculous power of the intellect or mind which, being unmoved of itself, gives motion to bodies, just as the still waters of the sea give rise to waves. As it is error to suppose a sheet of cloth in a cloud, so the supposition of egoism in the body is altogether false. Do not rely on the unreal body which is of this world and grows to perish in it. Depend on the real essence of the endless spirit for your everlasting happiness.

Empty consciousness is the essential property of the immortal soul. This is the transcendent reality in nature, and may this super-excellent entity be your essence likewise. If you are certain of this truth, you become as glorious as that essence because a person in deep meditation loses himself in the object on which he meditates.

The triple aspects of viewer, view, and viewing are the three properties of the one and same intellect. There is nothing other than the knowledge of this, as there is no thought unlike the act of its thinking. 10 The soul is ever calm and clear and uniform in its nature. It does not rise or fall like the tides by the moon’s influence, nor is it soiled like seawater by stormy winds. 11 A passenger in a boat sees the rocks and trees on the bank to move. One thinks a shell or conch contains silver. The mind mistakes the body for reality. 12 As the sight of the substance dispels the view from the intellectual perspective, so the intellectual view dispels belief in the material. When knowledge of the living soul is dissolved in the Supreme Soul, there remains nothing except the unity of the all pervading spirit.

13 The knowledge that all this world is quite calm and quiet and that all is an evolution of the Divine Spirit takes away the belief in everything else, which is nothing but the product of error and illusion. 14 As there is no forest in the sky, moisture in sand, or fire on the moon, so there is no material body in the sight of the mind.

15 Rama, do not fear for this world, a mere creation of your error without any real existence whatsoever. Know this transcendent truth, O you who is the best among those who inquire after truth, that this world is a nothing and void. 16 Your mistake of the existence of the visible world and any disbelief about the invisible soul must have been removed today by my words. Say now, what other cause can there be for of your bondage in this world?

17 As a plate, water-pot or any other earthenware is no more than clay, so the outer world is nothing other than the inner thought of the mind. It wears away under the power of reasoning.

18 Whether exposed to danger or difficulty, placed in prosperity or adversity, or subject to wealth or poverty, O Rama, you must preserve your even disposition while conscious of your joy and grief. Be joyfully free from the knowledge of your individual ego and remain as you are, calm by nature and not subject to any state. 19 Remain Rama, as you are, like the moon in the sphere of your race, with your full knowledge of everything in nature. Avoid joy or grief at every occurrence and give up your desire or disgust for anything in the world. Do so or as you may choose for yourself.