1 Vasishta continued:—
The world is the subjective Intellect and inborn in it, and not the objective which is perceived from without. It is the empty space of Consciousness-Intellect which displays ideas in itself, and here the triple state of the thinking principle, its thinking and thoughts combine together.
2 In its ample exhibition, all living beings are displayed as dead bodies. I and you, and he and it are all represented like lifeless figures in a picture. 3 All persons engaged in active life appear in Consciousness-Intellect as motionless blocks of wood, or as cold and silent bodies of the dead. All moving and unmoving beings appear as empty air. 4 The sights of all things are exposed here, like the glare of the crystal surface of the sky. They are to be considered as nothing, for nothing substantial can be contained in the hollow mind.
5 Bright sunbeams, splashing waves, and the gathering vapors in the air present us with forms of shining pearls and gems. But never does anyone rely on their reality. 6 So this phenomenon of the world, which appears in the emptiness of Consciousness and seems to be true to the appearance of all, yet should never be relied upon by anyone. 7 Consciousness is entangled in its false fancies and dwells on the errors of unreal material things rising like smoke before it, just like a child entranced in his own hobby.
8 Say men of ignorance, what reliance can you place on mine and yours that you say “this is I” and “that is mine”? Ah, well do I now perceive that it is the pleasure of ignorant people to indulge themselves in their imaginary flights. 9 Knowing the unreality of the earth and other things, men are yet prone to pass their lives in those vanities and in their ignorance of truth. They resemble miners who, instead of digging the earth in search of gold, expect it to fall upon them from heaven.
10 The lack of any prior or supporting cause proves a priori the impossibility of the effect. The lack of any created thing proves a posteriori the nonexistence of any causal agent. 11 They who deal with all the unreal shadows of persons and things in this uncreated world are like ignorant fools who nourish their unborn or dead offspring. 12 Where does this earth and all other things come from? Who made them and how did they spring to sight? It is the representation of the Intellectual emptiness that shines in itself, and is quite calm and serene. 13 The minds of those addicted to imagine themselves, a causality and its effect, and time and place, are inclined to believe that the earth exists. But we have nothing to do with their childish reasoning.
14 The world, whether considered material or immaterial, is only a display of intellectual emptiness which presents all these images to our minds like dreams, and like the empty sky that shows its colors and figures to our eyes. 15 The form of empty consciousness is without form. We have knowledge of it only through our perception. It is the same which shows itself in the form of the earth and other phenomena. The subjective soul appears as the subjective world to our sight.